“DESIRE. DESTRUCTION. TRANSCENDENCE.”

The Walters Art Museum presents the contemporary works of Amita Bhatt in dialog with tantric art from the John and Berthe Ford Collection.

The Walters Art Museum is proud to present selected works from the John and Berthe Ford collection of traditional Indian and Himalayan art in visual dialogue with contemporary paintings by India born artist, Amita Bhatt. Bhatt derives her imagery from Hindu and Buddhist Tantric sources infused with her understanding of Western philosophy. She explores classic themes of desire, conflict, struggle and transcendence as they manifest themselves in the present day. This thought provoking installation recognizes the power of visual expressions to articulate, to mobilize, to activate, and to provoke. Informed by tradition but speaking in the present, Bhatt’s works explore fundamental struggles and eternal tensions common to all cultures. The show will run from October 31st through December 13th, 2009.

Walters Art Museum, 600 N Charles St.,
Baltimore, Maryland 21201
Phone: 410-547-9000 Email: info@thewalters.org

Exhibition: The Path of Buddha

The Path of Buddha: Tokyo National Museum, Friday, July 27, 2007 - Tuesday, November 3, 2009

"This display traces the development of Buddhist statues from Gandhara (Ancient India), China, the Korean Peninsula, and Japan to provide insights about how Buddhist beliefs and statues developed in each region.

Buddhism is a religion based on the teachings, known as dharma, of Prince Siddhartha Gautama, who lived in India around the 5th century B.C. He attained "Enlightenment" and became Shakyamuni Buddha when he was 35, and spent the rest of his life teaching his insights to others. After his death, his followers continued to practice and spread his teachings. Following his cremation, the Buddha's ashes and relics, known as sharira, were deposited in stupas, originally mound-like structures. Buddhist art developed when stupas were decorated with reliefs that depicted stories of Buddha and other designs.

Initially, Buddha was not presented as a human figure. This changed around the 1st century A.D. and Buddhists began to worship the statues. Over time, Buddhism spread to other areas, where statues were crafted and worshiped in various forms." (Text from Tokyo National Museum website).

Patron and Painter

Patron and Painter
Rubin Museum of Art, New York
February 6, 2009 - August 17, 2009

Much like religious princes, the Karmapas, heads of the Karma Kagyu, one of Tibet's principal schools of Buddhism, traveled for centuries in large monastic tent encampments. These courts, which included portable temples, a community of monks, and skilled artists and artisans, produced their own distinctive painting style, known as the "Encampment style" (Gardri). The painter Namkha Tashi founded the style in the court of the Ninth Karmapa (1555-1603) in Central Tibet. He looked to Indian figural models and placed them in landscapes inspired heavily by the works of Chinese court painters.

Most of what we know of this painting tradition belongs to its eighteenth-century revival fostered by the great scholar-painter Situ Panchen (1700-1774) in Kham Province, Eastern Tibet, with its new artistic center at his monastic seat, Palpung. Even more important to the history of Tibetan art than Situ Panchen's role as a painter is his role as a patron and designer of paintings, many of which continue to be copied to this day. For the first time anywhere, this exhibition traces the career and artistic legacy of one of the great patrons and artists in Tibetan history. (From the RMA website).

Google Alert: "Himalayan Art Resources"

Stable as a Mountain

Stable as a Mountain
Rubin Museum of Art, New York
March 13, 2009 - July 13, 2009

Portraiture is one of the most powerful and significant expressions of figurative art, and in the Himalayas the subjects of religious portraits are exclusively religious teachers, or gurus. By preserving the physical appearance of a guru, an icon is produced that can charismatically substitute for the teacher in his physical absence. As such these portraits often embody the teachings of the guru and the traits of the enlightened mind. (From RMA website).

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Toward Enlightenment: The Sacred Art of Tibet & Universe of a Deity: A Tibetan Sand Mandala

Toward Enlightenment: The Sacred Art of Tibet & Universe of a Deity: A Tibetan Sand Mandala
University Art Museum, UC Santa Barbara
April 1, 2009 – June 14, 2009

In conjunction with the historic fourth visit to UC Santa Barbara by His Holiness the 14th Dalai Lama in April, the University Art Museum announces an exclusive presentation of historic and living art of the Himalayas. Toward Enlightenment: The Sacred Art of Tibet prime examples of Tibetan paintings from the 14th to 19th centuries. The exhibition highlights the multi-level functioning of the art and its themes of transformation of the profound into the worldly with a strong emphasis on depictions of teaching. These paintings echo the purity and precision of visionary buddhas, bodhisattvas, archetypal deities, lama portraits, and protectors. (From UAM UCSB website).

Google Alert: "Himalayan Art Resources"