Patron and Painter
Rubin Museum of Art, New York
February 6, 2009 - August 17, 2009
Much like religious princes, the Karmapas, heads of the Karma Kagyu, one of Tibet's principal schools of Buddhism, traveled for centuries in large monastic tent encampments. These courts, which included portable temples, a community of monks, and skilled artists and artisans, produced their own distinctive painting style, known as the "Encampment style" (Gardri). The painter Namkha Tashi founded the style in the court of the Ninth Karmapa (1555-1603) in Central Tibet. He looked to Indian figural models and placed them in landscapes inspired heavily by the works of Chinese court painters.
Most of what we know of this painting tradition belongs to its eighteenth-century revival fostered by the great scholar-painter Situ Panchen (1700-1774) in Kham Province, Eastern Tibet, with its new artistic center at his monastic seat, Palpung. Even more important to the history of Tibetan art than Situ Panchen's role as a painter is his role as a patron and designer of paintings, many of which continue to be copied to this day. For the first time anywhere, this exhibition traces the career and artistic legacy of one of the great patrons and artists in Tibetan history. (From the RMA website).
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In the Collection of Shechen Archives: Gallery III, thirteen Thangkas (Numbers 51813 through 51825) are identified as Shambhala Rigdens probably due to the identical style and composition with the better known Rigden set. However they do not match and are certainly bodhisattvas. I am trying to figure out who some of the less obvious ones are: Maitreya and Padmapani were immediately clear. The radical vision of Karma Gardi iconography sometimes departs from the ancient norms as we can see from Situ Panchen's Eight Bodhisattvas, making it a little tricky when one can't always see inscriptions in order to read them. I hope someone takes the time to label these absolutely stunning and masterful paintings more accurately. Thanks and best wishes.
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